Psychology Dictionary of ArgumentsHome | |||
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Religious beliefs: in contrast to other beliefs, religious beliefs are usually not subject of a questioning. Thus, for example, this is not about the probability of their application or the possibility of their refutation. Even if there are religious arguments, belief itself is not argumentative. See also beliefs._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
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Martin Heidegger on Religious Belief - Dictionary of Arguments
Cardorff II 105 Theology/Heidegger/Cardorff: Misunderstanding: Being is not identical with God. Theology without being. Belief does not require thinking of being. Belief: Belief does not need the thinking of being. Otherwise it is no longer belief. Luther understood this. God/Heidegger: in different phases, very different concepts of God can be heard: the director of the concealing, the light experience at the end of the passage, the savior ... >Theology, >God, >Religion, >Belief, >Thinking, >Sein/Heidegger, >Existence/Heidegger._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Hei III Martin Heidegger Sein und Zeit Tübingen 1993 Hei II Peter Cardorff Martin Heidegger Frankfurt/M. 1991 |